UGANDA'S MODERN ART MOVEMENT / jk3_fb_fullsize
Ijele: Art eJournal of the African World
Vol. 1, 2 (2000)
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Kitamirike's idea of non-cultural favoritism in art raises the following sets of questions:

"What does it really mean to be a Ugandan, or an East African in the world today? Do we still identify ourselves by our ethnic divisions of Ankole, Buganda, Maasai, Toro, Tutsi, or Acholi? Do these terms still define us as we move into and across the 21st century’s global landscape? As many of us have traveled, become urbanized, intermarried, educated, and now intermingle as friends, lovers and fellow East Africans, do these ancient identities still hold their same relevance? How can these differentiations acknowledge the shared cultural heritage unique to all East Africans? Fundamentally, who are we as a people, as a region which while composed of many parts increasingly finds itself connected by urbanization and by shared regional goals? If we choose to move beyond these traditional identities, what new images of ourselves do we create to replace them? Kitamirike offers his own answer to these fundamental questions which confront virtually every East African today. "My paintings are African -- as are we."


Citation Format:
Calder, Alexander (2000). UGANDA'S MODERN ART MOVEMENT.
Ijele: Art eJournal of the African World; 1, 2. [http://www.ijele.com/vol1.2/index1.2.htm].

© Copyright 2000 Africa Resource Center, Inc. All rights reserved.

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